The Treasure-house of the Tao by Dr. Andre Muhammad

The 62nd verse of the Tao Te Ching causes the reader to focus on the fact that the best-kept treasure is within the Tao. It instructs us to look beyond the so-called "wickedness" of others and, instead, offer kindness to those individuals by elevating them with our words and deeds. It further instructs us to teach about the principles of Tao, as the Tao has and continues to be the refuge for all.

Modest Way of Living by Dr. Andre Muhammad

There have been several weeks since my last posting, but I must admit that life has continued to teach me more about the importantance of the Tao and how ignoring the wisdom of such can be life-changing and even possibly lead one to a life of despair. To be less cryptic, I was personally given the chance to realize the awesomeness of the Tao, as each and every day its wisdom became even more apparent to me, even as I veered off of its course temporarily. While veering off of its course, it caused me to experience the opposite of what I was experiencing while previously immersing myself within the confines of its principles.

Therefore, I find myself picking up where I left off---that being verse 61 of the Tao Te Ching, a verse which maybe we all can glean some inspiration and wisdom.

Verse 61 of the Tao Te Ching focuses the individual on living a life dedicated to modesty. It takes the opposing view of today's world which encourages all to be at the top, the pinnacle, the champion, the one who must, by all means, stand out in the crowd.

The verse employs us to refrain from a focus of fixed plans and rather allowing the universe to bring into our lives what it so chooses. The verse, particularly at first glance, reminds me of that old Christian adage which says, "Let go, and Let God."

Regardless of whether we realize it or not, the universe is in control. All of our plans amount to a hill of beans, particularly if in fact the universe is not in agreement. Therefore, we should learn to let the universe guide our paths, and we should attempt to live the lives of modest individuals who realize the importance of longevity and inconspicuousness.

Immunized to Evil by Dr. Andre Muhammad

According to the 60th verse of the Tao Te Ching, it is important for people to change the way in which they view evil. In fact, the verse suggests that people acquire an inner awareness so that evil can have no effect. The verse goes on to say that if one is centered in the Way (Tao), which involves refusing to have injurious thoughts directed to one's self and others, then the strength of evil and wickedness will have no power over that individual.

Peace and blessings!

Perfect Harmony by Dr. Andre Muhammad

For the individual who selects the Tao for direction, no harm comes. In life, there are a few people who seemingly can do no wrong. These are the individuals who seem to avoid sickness, poverty, and any other calamities. Perhaps these are the people who are firmly rooted in the Tao.

According to the 55th verse of the Tao Te Ching, this is referred to as "perfect harmony."
To know harmony is know that which is changeless. To know that which is changeless is to have insight. Things rooted in the Tao remain, as those things which are not grow and eventually wither away. Whatever opposes the Tao eventually soon ceases to be.

Peace and blessings!

The Tao and Virtue by Dr. Andre Muhammad

The person who is firmly rooted in the Tao cannot be uprooted. Whoever embraces the Tao will not fall away. As an individual, I must remember to cultivate the self so that virtue can be realized. I must remember to cultivate the family so that virtue overflows. I must remember to cultivate the community so that virtue increases exponentially. I must cultivate the state so that virtue abounds.

Peace and blessings!

Living Honorably with the Tao by Dr. Andre Muhammad

As humans, we know the that the Way (Tao) is best. It is a way of life which is smooth and straight. Unfortunately, some of us elect to contradict this manner of life and, as a result, these few choose devious paths. These devious paths manifest in a myriad of ways, including deceit and greed. Perhaps deceit is why our courts are so corrupt. Perhaps greed is why we have people attempting to acquire so much wealth that they do not know what to do with it. These are just a few examples of how the Way is not followed.

Peace and blessings!

52nd Verse of the Tao by Lao Tzu

In the beginning was the Tao.
All things issue from it;
all things return to it.

To find the origin,
trace back the manifestations.
When you recognize the children
and find the mother,
you will be free of sorrow.

If you close your mind in judgments
and traffic with desires,
your heart will be troubled.
If you keep your mind from judging
and aren't led by the senses,
your heart will find peace.

Seeing into darkness is clarity.
Knowing how to yield is strength.
Use your own light
and return to the source of light.
This is called practicing eternity.

Peace and blessings!

Verse 51 of the Tao by Lao Tzu

All things arise from Tao.
They are nourished by Virtue.
They are formed by matter.
They are shaped by environment.
Thus the ten thousand things all respect Tao and honor Virtue.
Respect of Tao and honor of Virtue are not demanded,
But they are in the nature of things.

Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.

Peace and blessings!

Verse 50 of the Tao by Lao Tzu

Between birth and death,
Three in time are following life,
Three in ten are following death,
And men just passing from birth to death also number three in ten.
Why is this so?
Because they live their lives on the gross level.

He who knows how to live can walk abroad
Without fear of rhinocerous or tiger.
He will not be wounded in battle.
For in him rhinoceroses can find no place to thrust their horn,
Tigers can find no place to use their claws,
And weapons no place to pierce.
Why is this so? Because he has no place for death to enter.

The Nonjudgemental Type by Dr. Andre Muhammad

The sage has no predetermined mindset, and he/she is aware of the needs of others. The sage treats those who are kind with kindness, and he/she treats those who are unkind with kindness. The sage understands that kindness is the nature of humans.

The sage is faithful to both the faithful and unfaithful. The sage is one who sees and understands the connections of the things in the heavens and the earth. This individual is often well-liked, as people are often to drawn to him/her.

Peace and blessings!

Living by Decreasing by Dr. Andre Muhammad

According to verse 48, people demonstrate learning by a daily accumulation of information and/or things. The practice of the Tao involves just the opposite, as it concerns itself to a daily diminishing of this so-called information and/or things. More specifically, an individual should come to understand that he/she must reverse the idea of increasing as a means of showing mastery in this world. In fact, when an individual sees the importance of decreasing, he or she will experience a broader realization of completeness.

Peace and blessings!

Mind Travel by Dr. Andre Muhammad

For people who have developed insight, they have the potential to travel the globe without leaving their places of abode. They have the ability to glimpse into the heavens without even looking out the windows. Therefore, the sage knows without travelling, sees without looking, and does work without working.

Peace and blessings!

Living in Peace by Dr. Andre Muhammad

When the Way is lost, war becomes the order of the day for the countries across the globe. For people, a sense of discontentment overwhelms. Unless an individual discovers the more peaceful lifestyle of the Tao Te Ching, he/she will attempt to gauge achievement based on that which has been accumulated. For those who adhere to the Tao Te Ching, true achievement is measured by a healthy degree of inner-peace and happiness.

Peace and blessings!

Beyond the Superficial by Dr. Andre Muhammad

As a person who is attempting to live my life in accordance with the Tao, I must begin to view life in a paradoxical manner. First, I must come to understand that the greatest perfections seem imperfect. I must come to understand that the greatest fullness seems empty. I must eventually grow to understand that the great straightness seems twisted. Further, I must come to understand that the great intelligence seems stupid, the great eloquence seems awkward, and the great truth seems false.

The real truth lies in the understanding of paradox. The paradox represents the oneness of all things.

Peace and blessings!

Knowing When to Stop by Dr. Andre Muhammad

The following entry will not be long because of the mere title of it. In verse 44 of the Tao Te Ching, Lao Tzu directs readers to take a close look at the lives they are living. In fact, the questions posed are, which means more to you, you or your fame? Which brings more to you, you or what you own? Later, in the verse, Lao Tzu states that what one gains is more trouble than what one loses. Further, it states that a contented person is never disappointed, for he/she who knows when to stop is preserved from peril, as this individual is poised to endure long.

The Universe Teaches by Dr. Andre Muhammad

In life, most of us attempt to excel at what we do. We create benchmarks, goals, and then we set out to achieve them. In doing so, we often become so firm in our desire to achieve that our actions and personality are hardened to a large degree. We often elicit a very strong persona, one which symbolizes that no matter what, we intend to get what we are after in life.

The 43rd verse of the Tao speaks to this school of thought. It suggests that that the softest things overrides the hardest of all things. Further, it states that things without substance are in a better position to enter where there is no space. Perhaps, Lao Tzu, was making a reference to water, as water has the means to override all things that are hard. If one examines water closely, though it is soft and without substance, it still has the ability to destroy that which is hard. For example, the flow of water can create a pattern on any of the hardest substances that you can think of. When I think about water, I think about the Tao. I say this because water has the ability to flow in many places, and it seeps where it pleases.

On the other hand, water symbolizes calmness. Calmness is symbolic to water in that it remains constant as a life-giving substance to all living things. We can learn a great deal from observing water, and we can learn even more from observing the many elements of our universe. The universe is the great teacher. As human, we must come to understand the lessons of the universe, for it teaches without words and it performs without actions. The masters understand this, and this is why few of us matriculate to the level of the masters.

Peace and blessings!

Cultivating the Infinite Self by Dr. Andre Muhammad

People have a tendency to become attached and almost dependent to various things within life. We become attached to family, friends, and material possessions. What if we were to lose some of these things? Perhaps we would feel that we have lost a great deal. Perhaps we would feel that the worst thing in our lives has occurred if we were to ever lose any of our family members, friends, or material possessions; yet, many of those who have often risen to power of some sort have in fact described having lost or been without these very things at earlier stages in their lives. According to the 42nd verse of the Tao Te Ching, when one feels that he/she has lost, he/she has actually gained. The individual gains in the sense that his/her once-thought feeling of dependency is ameliorated and the person, subsequently, finds him/herself having to cope with the loss. It is during this process of coping in which the individual comes to realize the inner-strength and infinite self is not dependent on anything. It is only the mortal aspect of the individual that feels dependent on such worldly things.

The mortal aspect of ourselves is what unfortunately rules most of our existence. Because we become so fixated on the needs and desires of the mortal self, we are often unable to cultivate and come to know the infinite self. Just as the Tao advises that one gains when losing, it is also perceived that one loses by gaining.

For whom much is given, much is expected. The question becomes, then, how are we utilizing that which has been granted?

As humans, no matter what we possess, the mission appears to be very clear. We should not become attached to worldly things, as each of these things are temporal. Our mission, as humans, is to connect to the things which are eternal, so that we come to be in harmony with our infinite selves. To achieve harmony with our infinite selves, we must be willing to transcend the needs of our mortal selves.

Peace and blessings!

Tao is for the Wise by Dr. Andre Muhammad

A wise person hears of the Tao and practices it diligently. An average person hears of the Tao and thinks of it occasionally. The foolish person hears of the Tao and laughs aloud. If there were no laughter, the Tao would not be what it is.

Peace and blessings!

Transcending the Ego by Dr. Andre Muhammad

When the human transcends the ego and becomes one with the spirit of the universe, he/she has experienced enlightenment. Most people feel that one must physically die first to achieve such, but the masters know that the real achievement is made when an individual experiences this while living.

The 40th verse, the shortest of all of the 81 verses of the Tao Te Ching, suggests that people must return and yield to the Tao. Further, people should realize that they are just one minuscule particle of countless particles that make up the universe. For one to truly realize his/her destiny, he/she must jettison the ego and return to the spirit. More specifically, the individual must realize that the ego is responsible for nothing and that it is the Tao that creates. The Supreme Being is responsible for everything in the world of being, and it manifested from a world of triple-stage darkness, a place of nonbeing and/or spirit alone. If one is to achieve this degree of transcendence, he/she must be willing to yield to the Tao.

Peace and blessings!

Loftiness is not the Way by Dr. Andre Muhammad

The 39th Verse of the Tao Te Ching suggests that when humans interfere with the intelligence of the universe (Tao), the sky becomes filthy, the earth becomes depleted, the equilibrium crumbles, and creatures become extinct. All of these factors are indicative that the human family has found a way to go contrary to the innate nature and manner of living that has been intended. Moreover, instead of living and being rooted in humility, loftiness becomes the order of the day. When one seeks loftiness, he/she discards that which appears to have no particular or immediate use and, as a result, the individual is able to render certain things as unimportant.

When nobility and humility is lost, there is no regard for that which is truly life-giving; rather, individuals become concerned with the needs of the ego and this, in turns, leads to eventual destruction of the self. Though the ego is a part of the self, it rarely elects to be satisfied by that which is truly eternal---love, joy, happiness. The ego becomes that force that causes humans to seek gratification, usually on a material level, and subjugate other people and things beneath the individual. This lack of regard is what eventually leads to the filthy skies, depleted resources, and extinct creatures. This lifestyle of loftiness is that which causes the individual to lose touch with his/her intricate purpose and, eventually, this causes the individual to lose sight of his/her role as a noble and humble element of the universe.

To be Good or Not by Dr. Andre Muhammad

After watching a debate between two presidential candidates tonight, the meaning of the 38th verse of the Tao Te Ching became very apparent. In this verse, it states that a good man is not aware of his goodness and, thus, this is what makes him good. It goes on to state that a foolish man tries to be good and, thus, this is what makes him not good.

After giving this presidential debate and others like it some serious consideration, I find that all political candidates attempt to appear good in the eyes of the public. Each one does his/her best to prove that he/she is in fact better than the other candidate. To me, one who is trying to understand what enlightenment is all about, I see that the political process is an antithesis to the teachings of the Tao Te Ching. According to the Tao, the great master is one who follows his own nature and avoids the trappings of life. He/she gravitates toward the fruit and avoids the fluff. He/she stays with what is firm and avoids the flimsy. He/she stays with what is true and avoids what is false.

Now, with this said, is there any wonder why so many registered voters tend not to vote on election day?

Peace and blessings!

The Anchor of the Universe by Dr. Andre Muhammad

According to the 37th verse of the Tao Te Ching, the intelligence behind the universe does nothing, but it leaves nothing undone. Further, the verse implies that if powerful men of the world were centered or firmly grounded in such intelligence, the entire globe would be transformed into one which operates in its own natural rhythm.

The premise behind this notion rests in the fact that when false pretenses are removed, and when life is simplistic, the quintessential nature of people is made manifest. The nature of humanity is calmness, and when such calmness exist, the world will straighten itself. When humans of the world come to understand the importance of silence, that will be the time in which individuals come to find themselves as the anchors of the universe.

Peace and blessings!

Is Number 1 the Highest Rank? by Dr. Andre Muhammad

From an early age, most of us are taught to become the best that we can be. Whether it is to achieve that champsionship title in a sport or achieve the valedictorian status of a graduating class, most of us have been taught to become "numero uno." As a result of our qwest to become such, we often stress ourselves to achieve what is highly limited and coveted. The downside of such a notion is that there is only one number one spot. What happens to all of those who fall short of number one? In general, those who fall short are those who eventually lick their wounds and continue to reach for that ever elusive number one spot. From last place to first place, and all positions in between, this continual process of achieving the most coveted position is, for the most part, our motif operandi, and we apparently are willing to pay a significant price for achieving or failing to achieve such. The price we pay many times impacts us mentally, spiritually, and physically and we, as a result, rarely come to understand the systemic cause for our disease and discontentment.

When an individual rexamines his/her position in the grand scheme of things, the enlightened one will arrive at a position, for lack of a better phrase, that is even more loftier than number one. That position is the mindset in which all competition is in fact removed for all intents and purposes, so that the individual finds him/herself in a mental state in which there is a new criteria for ranking, one in which the human soul encounters a quiet strenght that enables him/her to demonstrate a degree of longevity that far exceeds those who base their existence on strength and the security of rankings and status.

For one to celebrate what it means to be number one, he/she must have experienced what it was like to have been to be other than that. For one to understand what it means to be strong, he/she must have experienced what is was to be weak. The wise one understands this subtle discernment and, subsequently, subscribes to a notion of oneness of all ranks.

Peace and blessings!

Living Beyond the Worldly Pleasures by Dr. Andre Muhammad

If one were to take deep and critical look at today's society, one would have to concede that it is based primarily on the aspect of seeking and obtaining worldly pleasures. In most cases, what people have determined as pleasurable is truly temporal. Nonetheless, this degree of temporary pleasure is what has caused many of us to suffer mentally, physically, and spiritually. These various degrees of unease have manifested as a result of allowing that which we have considered as pleasurable by becoming that which rules our lives.

The enlightened individual considers the enduring pleasures of the Tao (the Way). Perhaps this position is taken as the enlightened one is he/she who has come to understand the countless blessings that are automatically given to an individual at birth. These countless blessings come in the forms of joy, happiness, and other aspects of spiritual pleasures that far exceed the limited forms of worldly pleasures that keep most trapped and dependent upon that which is, for all intents and purposes, bland and insipid.

The Way is Great by Dr. Andre Muhammad

The Way is broad, and it encompasses all. All things depend upon it, yet it claims no authority or demands no merit. It clothes and feeds all, yet it does not claim to be the master of anything. The Way has no desire, so it can be perceived as small, yet because it is the substance to which all things depend, it is in fact great. Because the Way does not attempt to be great, it succeeds in being great without any effort.

Peace and blessings!

Understanding Self by Dr. Andre Muhammad

When a person understands others, he/she is considered as having knowledge. When a person understands him/herself, he/she has wisdom. According to the 33rd verse of the Tao Te Ching, mastering others requires force. On the other hand, however, when one masters self, this individual must have strength.

When a person realizes that what he/she has enough, this person will come to know that he/she is truly rich. One who lives by the Tao surely endures.

Peace and blessings!

Going with the Flow by Dr. Andre Muhammad

If we were all in accord with the Tao, there would be no need for conflict, wars, and famine. The 32nd verse of the Tao Te Ching causes one to examine the degree to which the physical existence is in harmony with that of the Tao (the Way). This verse further invites the individual to ride with the flow of the universe and view it as an ally as opposed to an enemy. It is obvious that we encounter conflict when we fail to allow ourselves to come in harmony with our Source.

On some occasions, flowing with the Source might have one to pay close attention to the winds of change that may be blowing directly in one's life. These winds of change may manifest as any change that directs or causes one to make a switch from that which is routine or ordinary. As a result, following the flow of energy may involve the individual in making a change and following a direct calling that has been destined. Can people miss their calling? The answer to this question must be emphatically yes, as people not in tune with the Source may not necessarily be in a position to benefit from the flow of the Tao.

Thus, it is important that we embrace the flow of the Tao. More specifically, it is important that people see the importance of sometimes surrendering their own independent wills to the great will of the universe. In order to do this, the individual may need to become an empty vessel that allows him/herself to become full with the energy of the Tao.

Peace and blessings!

Verse 31 of Tao Te Ching by Lao Tzu

It is because arms are instruments of ill omen and there are Things that detest them that one who has the way does not abide by their use.
The gentleman gives precedence to the left when at home, but to the right when he goes to war. Arms are instruments of ill omen, not the instruments of the gentleman. When one is compelled to use them, it is best to do so without relish. There is no glory in victory, and to glorify it despite this is to exult in the killing of men. One who exults in the killing of men will never have his way in the empire.
On occasions of rejoicing precedence is given to the left; on occasions of mourning precedence is given to the right. A lieutenant's place is on the left; the general's place is on the right. This means that it is mourning rites that are observed.
When great numbers of people are killed, one should weep over them with sorrow. When victorious in war, one should observe the rites of mourning.

Achieving Results Without Force by Dr. Andre Muhammad

Rulers should be encouraged not use force as a means of conquering the universe, as this only results in a means of resistance and opposition. In verse of 30 of the Tao Te Ching, adherents are reminded that only thorn bushes grow in the places in which armies have passed and, subsequently, only tough times remain in the wake of great wars.

Humans are encouraged to do what needs to be done while avoiding the temptation to use power as a means achieving desired results.

It is natural for the human to achieve results, but he/she must not seek to be glorified in doing such. Moreover, the human should feel no need to boast or be proud in achieving results.

Violence and force is not the proper means of achieving results, as the individual who uses such is eventually weakened as a result of such actions and, as a result of going against the Way, must eventually meet with an early end.

Peace and blessings!

Commentary on Verse 29 by Dr. Andre Muhammad

According to the 29th verse of the Tao Te Ching, the more boastful and arrogant a person is, the more likely this individual feels insecure. The boasting and the arrogance is often used as a defense mechanism of counteracting the feelings of insecurity and inadequacy. Consequently, this is the reason why bullies often tend to try to use intimidation against the seemingly weak, as it enables the bully to experience a sense a self-worth which, many times, unfortunately, is at the expense of others.

People who follow the Way are not of those who seek to intimidate or show how mighty they are. Instead, people of the Way know how to handle and complete their challenges. Without boasting, showing arrogance, or using intimidation, people of the Way are able to bring their confrontations to an early conclusion, whereas people who do not follow the Way meet their early end.

Peace and blessings!

Not to Control by Dr. Andre Muhammad

One who attempts to control the universe is one who is destined to fail. Each and every creature of the universe has its own and unique destiny, and no one can interfere. No matter how much one might feel the need to control various situations, the result will always be in favor of the universe.

It is better for humans to allow their lives to unfold naturally, as it too is a vessel that is in movement toward perfection. As a result, it is a specific time to be ahead and a time to be behind. There is a time to be in motion and a time to be at rest. There is a time for be vigorous, and there is a time for being exhausted. Last, there is a time for being safe, and there is a time for being dangerous.

To the sage, excessiveness, extravagance, and the extreme are not paths to perfection.

Peace and blessings!

The Valley by Dr. Andre Muhammad

We should realize the importance of knowing opposites. A healthy knowledge of two seemingly opposite positions gives one a broader understanding of the whole. As with the mountain and the valley, there is a mountain top and a valley. When one achieves a lofty position, he/she may feel that he/she has made to the top of the mountain. Yet, when a person is considered at his/her lowest point, they are considered to be in the lowest valley.

In the Tao Te Ching, Lao Tzu recommends identifying with the valley on a regular basis. This predisposition may be the result of Lao Tzu recognizing the safety that is provided at the base of the mountain as compared to the uncertainty of the mountain top. Though the view can be extravagant at the mountain top, it can also be very unsafe, as it is perceived as the highest point. When analyzing the highest point of the mountain top, there is no place to go but down. Perhaps this is wisdom for a society in which everyone strives to be and come out on top.

Peace and blessings!

The Wise One by Dr. Andre Muhammad

The wise one is the knower of truth. This individual is able to travel without leaving a trace and speak without causing harm. Additionally, the wise one finds him/herself able to give without keeping an account, as he/she is willing to help all beings impartially.

The wise one follows the light, and he/she never waste opportunities. Certainly, the light represents knowledge, and it is the duty of the enlightened one to teach to all, abandoning none. The teaching here may not always come in words, but it may come in actions and deeds, as the best lessons are sometimes learned without words.

The teacher must be respected, and the student must be given care. Confusion arises if the aforementioned is not taken into account. This is the great secret.

Peace and blessings!

The Calmness Within by Erna Muhammad

The enlightened one is still and calm like water. The one who remains calm during challenging times is the master of turbulence, as she does not allow others to disturb her state-of-being.

Understanding success is to be centered at all times. As a result, this individual is not influenced easily by outside forces.

Why should one who is calm and centered be swayed easily? Regardless of what is going on around you, an enlightened one should have the ability to stay calm and maintain a peaceful disposition during times of chaos. When a person maintains a peaceful and poised disposition, she does not allow disturbance to interfere with her life.

Remaining in touch with one's inner-self to me means choosing not to let others disrupt the calm, center of myself.

Love, peace, and blessings!

The Greatness Within by Dr. Andre Muhammad

As one reads the verses of the Tao, there is a message which resonates continually. The notion that is referred to is that there existed a formless and perfect existence which was here before the universe was born. According to the 25th verse of the Tao, this existence is serene, empty, solitary, and unchanging. Moreover, this existence is described as infinite, eternally present, and the Mother of the universe. As one continues to read, he/she will eventually arrive at the fact that this, for lack of a better word, is called Tao.

Tao is great, boundless, eternally flowing, and always returning. This is why it is important that as humans we come to understand the greatness of the Tao (the Way) so that we can also recognize the greatness within the heavens, earth, and people.

Thus, when we come to know humanity, we have come to learn the heavens and the earth. When we understand this, we come to know the Way, and we understand the greatness within ourselves.

Peace and blessings!

The Natural Approach by Dr. Andre Muhammad

The 24th verse of the Tao Te Ching opens with the fact that when an individual tiptoes, he cannot stand; when an individual strides, he cannot walk. It is interesting to note that when an individual finds him/herself on the tip of one's toes, it is usually because that individual is trying to stand taller. The Tao instructs the human family to learn the art of acceptance and, accordingly, people are dissuaded from trying to be something other than what nature has intended for the person. Perhaps the human is predisposed to the attempt of standing taller. Perhaps "standing taller" is a symbol for an individual trying to become something bigger than they are at the moment. Is there anything wrong with this? Perhaps there is not. Certainly growth is something that each of us should make; however, each individual undergoes growth as a part of the life process. This means that there is no real need for us to tip toe, as this is not the the natural posture for the human and nature automatically provides us with our height and our ability to grow.

Additionally, the 24th verse discusses the notion that when an individual strides, the individual does not walk. Walking is the natural approach to arriving at one place or another. When a person is seen running, he or she is considered either late or in a rush to get where he or she is going. In many instances, it is only when a person walks that he or she is afforded the opportunity to see things that may have been missed if the person was late or either in a rush. Further, when an individual is seen running, that individual stands out from the rest of the group. Standing out or not being inconspicuous is not the way of the sage, as the sage understands the importance of remaining obscure. Even more, the sage understands the importance of not attempting to brag or boast, as he or she understands that the consequence of such actions lead to the opposite of endurance and/or longevity.

Peace and blessings!

Silence and Reflection by Dr. Andre Muhammad

According to the 23rd verse of the Tao, to use words rarely is to be natural. The implication here is that people should probably spend more time in a quiet and reflective mood as compared to a very active and locquatious manner.

In the 23rd verse of the Tao Te Ching, readers are reminded of the fact that even the winds, which are produced by the universe, are not intended to blow forever. Thus, the ceasing of the winds could possibly serve as a sign about the ceasing of our own talking. As a result of the 23rd verse, inner-reflection and self-examination should be our personal focus, as these two things are what enables us to become connected with the great power within.

When we connect to the power within, we will experience being embraced by the Tao (the way). Likewise, those who work against "the way" are those who conform to loss.

Peace and blessings!

The Way of the Sage by Dr. Andre Muhammad

The way of the sage is the focus of verse 22 of the Tao Te Ching. According to this verse, the sage is one who remains inconspicious. This individual attempts to avoid the limelight at all costs. Instead of seeking fame and notoriety, this one seeks to remain obscure. This individual avoids trying to be considered "right" on subject matter and, as a result, he/she is considered illustrious. The sage is not boastful and, as a result, he/she is viewed as a person with merit. Again, this individual avoids bragging about anything and, as a result, he/she endures.

Because of the fact that the sage refuses to contend with anyone, no one contends with him/her. Consequently, when no one contends with the individual, the individual strengthens his/her opportunity for longevity.

Peace and blessings!

Achieving Real Success and Contentment by Dr. Andre Muhammad

Each and everyone of us are given the opportunity to experience creation. Creation is magnificent, yet we are often inclined to look pass that which has been given to us automatically so that we can focus on obtaining various things which can, at times, be somewhat materialistic. According the to the 21st verse of the Tao, we should avoid overly seeking such material things as money, wealth, accomplishments, acquisitions, and fame and, instead, concentrate on the nameless, formless force within each of us.

Focusing on that which is within instead of that which is outside of ourselves is certainly a significant paradigm shift. Today's capitalistic society makes it difficult to shun the notion of materialism and, thus, renders a majority of us to what Lao Tzu has referred to as "the chase." "The chase" is never ending. No matter what we achieve in attainment of wealth, fame, accomplishments, and acquisitions, it is never enough. This continual process of seeking that which is outside of ourselves is what renders many of us incapable of achieving real success and contentment. The real success and achievement involves becoming at one with the Tao and recognizing the greatness that already exist within.

Peace and blessings!

The Highly Regarded by Dr. Andre Muhammad

What is the difference between yes or no? What is the difference between good and evil? Perhaps there are some among us who understand that there might not be a huge disparity. That which is considered "good" may not be necessarily so, as that which is considered "evil" may not be necessarily so either.

If we look at it on the surface level, people, for the most part, have the propensity for viewing themselves as "clear,""good," and "right." No matter how one looks at it, a majority of us would like to be held with high regard. Yet, the sage, however, is one that is able to view him/herself in an opposite manner. In fact, the sage views him/herself as foolish, uncouth, and muddled. This viewpoint could be held as a result of the sage seeing the importance of holding him/herself in the opposite self-perception of "high regard."

Now, at first glance, it easy to understand why people might not accept this notion. It is not common for members of today's society to take such a low position of themselves; however, previous teachings from the Tao suggest that we, like the water that runs in the valley, should seek to take a position that is low and close to the lowest point of the earth. By taking a lower position, the individual diminishes the opportunity to be degraded.

Peace and blessings!

Holiness is Overrated by Dr. Andre Muhammad

According to the 19th verse of the Tao Te Ching, it is better for one to realize one's potential than for one to be "sanctified" or "holy." Someone who lives a life of piousness and/or love has no need for ethical teachings.

When the notions of cleverness, capitalism, and greed are renounced, the thief disappears. Yet, the notions of ethics, kindness, and wisdom are in themselves insufficient.

It is better for a person to realize and see the simplicity in raw silk and an uncarved block. It is far better to be at one with the Tao, developing selflessness, tempering desires and wishes, but thinking and demonstrating compassion.

Peace and blessings!

A Commentary on the 18th Verse of the Tao by Dr. Andre Muhammad

The way of the universe (Tao) is forgotten when individuals resort to idealized notions on how to conduct life. Because many of us only seek to live life on top, we can easily forget what it is like to live life from the opposite perspective. The sage understands that idealism rejects the opposing viewpoint or the opposite polarity leads one to misunderstand the way of the universe. Again, according to the previous teachings, it appears that the better position is an understanding that the top cannot exist if a bottom is not present.

Peace and blessings!

The Enlightened Leader by Dr. Andre Muhammad

According to the 17th verse of the Tao Te Ching, there are four types of leaders. First, there is the type of leader that hardly anyone knows exist. Lao Tzu refers to this leader as "great," as very few people are able to perceive his/her presence. Second, Lao Tzu makes reference to the leader who the people love and praise. Perhaps, unlike the unnoticed leader, he/she makes it a point for the people to see the leader fully engaged and, as a result, the people may feel dependent on this type of leader. Third, reference is made to the type of leader that is feared by people. Unfortunately, this type of leader is more likely to use force and power as a means of subduing the public. Last, Lao Tzu discusses the leader who is despised and, eventually, defied. The verse elaborates on the fact that when leaders trust no one, no one will trust them.

On the other hand, the great leader is one who speaks very little. More specifically, when this great leader speaks, he or she never speaks carelessly. Even more, the great leader works without self-interest and, in addition, he/she does not leave traces of the work that has been done. Perhaps no traces are left so that when all is completed, the people will say, "We did it ourselves."

Peace and blessings!

Understanding Constancy by Dr. Andre Muhammad

Each and every day there are beginnings and endings. These beginnings and endings take place simultaneously, as the astute observer notices. Perhaps in order to become the astute observer, one must become totally void of the tugs and pulls from the experience of life. Though these tugs and pulls can be symbolic to countless things, they usually involve those things which impede the human soul from being at peace. Just as in previous verses of the Tao, the enlightened one must jettison these obstacles and become an empty vessel. Upon becoming the empty vessel, the invidual is in a position to be at peace with his/her surroundings, observe, and understand the enduring nature of things.

When the individual becomes the empty vessel, he or she experiences peace. Further, when the individual experiences peace, he or she is fulfilling the destiny of the soul. The fulfillment of the soul is constant, and to know this constancy is called insight.

One must know the constant in order to gain perspective. The perspective is to be impartial, and the impartiality of the individual is nobility. Subsequently, the highest degree of nobility is Divine. When the invidual has reached the highest stage of nobility, he/she will be at one with the Tao. Being at one with Tao is eternal, and the physical aspect of death has no influence upon the everlasting way, as it is constant.

Peace and blessings!

Characteristics of a Sage by Dr. Andre Muhammad

The 15th verse of the Tao Te Ching examines the characteristics of the sage. In doing so, Lao Tzu explains the great depth and profoundess of the sages. In fact, Lao Tzu suggests that since the wisdom of these enlightened masters was so extensive, he, rather than to elaborate on their wisdom, examines their actions.

Observation of these sages demonstrate that they were very watchful individuals. They were alert, particularly against situations of danger. They are described as living their lives as courteous beings, particularly as if they were visiting guests. They were considered as yielding inviduals, and their behavior was similar to ice which was about to melt. Further, these sages were considered to live their lives in a simple manner, who were as hollow as caves and as opaque as muddy pools.

According to Lao Tzu, the sage is consistent, and he/she avoids seeking fulfillment, as he/she does not possess a desire to change.

Peace and blessings!

Living Beyond Form by Dr. Andre Muhammad

According to the 14th verse of the Tao Te Ching, that which cannot be seen is called "the invisible." That which cannot be heard is called "the inaudible." Additionally, that which cannot be held is called "the intangible." If one were really to examine these three things, he/she would come to the conclusion that these things cannot be defined. Moreover, an aware individual would have to conclude that these three are even best merged as one, as it is only by intuition that you perceive them.

The sage not only perceives these three things, he/she becomes the invisible, inaudible, and the intangible. Again, the sage concentrates on cultivation of the inner self, allowing his/her will to come into the harmony and onesness of the universe.

Peace and blessings!

The Independent Mind by Dr. Andre Muhammad

The 13th verse of the Tao Te Ching begins with the admonition that high status creates a degree of contention. Even more, we are reminded that seeking high status or favor among people is degrading, particularly as it can be a disturbance upon acquiring it and losing it. Thus, people should be encouraged to have an independent mind, not one in which actions or nonactions are predicated on an acceptance of others.

The 13th passage reminds us that, as humans, we have various selves. Resultingly, these selves, if not brought into balance, is what creates the disturbance within. Consequently, people feel that I am this body and will soon die, not being cognizant of the fact that the eternal self is enduring and, like the universe, it continues. Lao Tzu asks the question, "If we have no body, what calamities can we have?" In contemplating this question, I surmise that more of our personal resources need to be directed to the cultivation of this inner self and mind. Though the body returns back to the earth, it is the mind of humans, if properly cultivated, that endures.

The mind is responsible for all that we see, touch, taste, and smell. Why then do we not focus on the cultivation of our independent minds? As humans, there should be a connection to all things, and once we see and understand this connection, we may see that we are to be the guardians and teachers of the world.

Peace and blessings!

Inner Peace and Conviction by Dr. Andre Muhammad

In the 12th verse of the Tao Te Ching, Lao-Tzu elaborates on fact that humans often tend to rely too much on the five human senses. More pointedly, humans tend to allow the majority of their attention to be given to the experiences and pleasures of these five senses as compared to focusing on the experiences and pleasures of the inner soul. Consequently, an overemphasis on the five senses results in people becoming trapped in an illusionary world, as material matter comes and goes.

Further, we should understand that the material world, as majestic as it may appear, is only the creation. A deeper and possibly much more rewarding experience would be to attempt to contemplate the creator behind that which has been created.

On another note, the Tao reminds us that overreliance on sight, touch, taste, smell, and hearing causes one to become trapped in what Lao-Tzu refers to as "the chase." "The chase" is what has most denizens of the planet unhappy and unable to obtain the contentment which many proclaim that they seek. The constant chase to obtain more and more is perpetual in that particpants are rarely able to achieve a degree of satisfaction.

In fact, the few who are able to obtain a substantive degree of contentment are those who have been able to transcend the domain of the five senses and, instead, lock into cultivation of the inner soul and conviction.

Peace and blessings!

The Empty Vessel by Dr. Andre Muhammad

The 11th verse of Tao Te Ching prompts readers to understand the importance of emptiness. Examples from this verse include the empty space of a vessel and the empty space of a room. According to the text, it is not so much the outer appearance of the vessel and room that makes the difference; rather, it is the empty space contained within that allows for the usefulness of these two items. Further, it is the empty space within these items that allows each of these to become even more than what they are initially perceived to be.

Therefore, the nothingness creates a world of unlimited possibilities, as vessels and rooms can contain countless things. Again, what is especially unique is that these items can be emptied repeatedly. Perhaps the empty vessels and rooms mentioned within the verse refer to how we should become. Perhaps we, like the vessels and rooms, should allow ourselves to contain various matters that augment or compliment our physical composition, yet we should not become consumed with any matter for any extended period.

Taking a closer look at the symbolism of the empty vessel and room should have us come to understand our vital essence.

Peace and blessings!

Let the Soul Lead by Dr. Andre Muhammad

In verse ten of the Tao Te Ching, adherents are directed to embrace the soul within. Further, we are directed to cleanse and purify our inner perception so that it may be clear and without flaws. On a deeper level, this purification of the inner perception could mean that I need to give up the idea of who I thought I was so that I can become the person that I am meant to be. The purpose for doing such might center around the fact that we, as humans, should learn to get out of our own way and let the soul within us lead.

Somewhere along the way, I have heard that if we get out of our own way, good things can happen. Perhaps it is our own flawed perception, as suggested in verse ten, that disables us and renders us incapable, in many instances, from allowing the universe to direct our course. Perhaps the course in which our society today finds itself is evidence of a population that has gone contrary to this principle.

This notion of letting the universe direct us is what is referred to as the harminozation of our will with nature's will. Perhaps when people around the globe are able to see the value in such, it may make our planet a better place in which to dwell.

Peace and blessings!

The Inconspicuous Life by Dr. Andre Muhammad

As with the previous verse of the Tao, verse nine refocuses our attention to the concept of humilty and inconspicuousness. In fact, verse nine elaborates on the pitfalls of going above and beyond, storing up and claiming huge amounts of material treasures within our places of abode, and/or claiming particular titles. According to this portion of Tao, these actions will eventually lead to disaster.

Instead, humans must constantly reflect on their humility and inconspicuousness. If each of us were to conduct ourselves in this manner, just think of the world that it would be. More than likely, perhaps we would be hard pressed to find the animosity and disparity that exists among people.

Peace and blessings!

Humility by Dr. Andre Muhammad

The eighth verse of the Tao haves us to focus on the issue of humility. Examing this verse much closer, it causes the reader to examine the flow of water particularly. Water, as we already know, is that which all living things depend. An even closer examination of water causes us to look particularly as it behaves, as it tends to flow in such a manner that it reaches the lowest part of the earth, where it then settles. Though water is magnificent, it chooses to rest in the lowest valleys. This could possibly mean that we, as humans, should go about our existence in a very humble manner. No matter how magnificent we perceive ourselves to be, we should, perhaps, flow like water.

Happy 70th birthday, Mom (Betty L. Freeman)! Though you returned to the essence four years ago, you are still the most vivid example of humility!

Peace and blessings!

Doing for Others by Dr. Andre Muhammad

According to the seventh verse of the Tao, we are again reminded that heaven and earth are eternal. More specifically, we are told that heaven and earth endure, particularly as they both live for something beyond themselves. The something beyond themselves could refer to the fact that their purpose is to provide for the living. Thus, the notion is that by providing for the living, heaven and earth's durability continues infinitely.

The implication for humans is that they too should seek to provide for those who are living. Moreover, humans should challenge themselves to think and do for others before thinking and doing for self. By doing this, humans automatically endure.

The sage is one who knows and lives by this precept. As a result of the sage putting the needs of others first, he/she ends up ahead. Again, we must be like the sage, always remaining a witness to life and serving the needs of others.

Peace and blessings!

The Eternal Principle by Dr. Andre Muhammad

The universe is eternal and , with a deep contemplation, the human soul should realize that it too is eternal. The universe never wears out with use and neither should the essence of an individual. For the enlightened one, he/she realizes that this energy constantly surrounds him/her and, more importantly, understands that the creation does nothing but bear witness to its eternal existence.

Like the Tao, humans should also be creative. Further, the human's creativity should never cease, as it should be as eternal as the Tao.

Yet, something tells me that in order for one to be eternally creative, he/she must be willing to clear his/her mind and become in tune to with the essence. The essence of the universe is vast, but its identity remains intact. Therefore, I must truly listen to the essence, for it gives birth to all that we see and hear.

Peace and blessings!

The Impartial One by Dr. Andre Muhammad

The Tao is most characteristic of what impartiality is. It does not provide fresh air to some and withhold fresh air from others. It does not provide water to some and withhold water from others. Indeed the Tao is most representative of the notion of impartiality.

Yet as humans, we tend to be the opposite. We tend to favor certain people because of various things, wealth, physical appearance, kinship perhaps. According to the fifth verse of the Tao, we are to be impartial to all which exists. Our thoughts and our behaviors are to be impartial, and we ought to be willing to offer our perceived treasures to all, as like the Tao, we should withhold absolutely nothing.

Perhaps this is what is meant by the biblical principle of "None suffer lack." Perhaps such a notion is what would render our nefarious present socio-economic condition virtually harmless and, after a period of sustained follow through, would lead to the collapse of such a power structure.

Peace and blessings!

Perspective of Infinity by Dr. Andre Muhammad

Approximately three hours from now, the president of the United States will be attempting to offer a plan for stimulating the weak economy and possibly staving off what many economist have been predicting---a recession. Consequently, the initial thought that comes to mind is, Does this person think that he can supply or release to the nation what the universe has already made available---an infinite abundance? The next question to ponder is, Why are most people of the planet suffering from an apparent lack of such abundance? Is it because a few, seemingly wealthy individuals have made the attempt to keep an inordinate amount of the world's resources from the masses? Is it because the masses, like in Rhonda Byrne's tome, have been denied "the secret" and the knowledge of obtaining abundance? Perhaps there is a secret behind the secret. Perhaps there are more questions, and perhaps the truth lies in all of these notions.

In the fourth verse of the Tao, it suggests that the Tao is bottomless. The verse continues to imply that it is what has the abilty to make the rough edges smooth, the twisted knots loose, and the unseen present. The Tao is boundless, and the source of such vastness is the secret that all must come to recognize and understand. When we arrive at this conclusion, we recognize that the answer to our own socio-economic problem does not remain in the hands of any one individual, as the answer, instead, remains within.

Therefore, my personal assignment is to find the answers to the aforementioned. Perhaps readers of this manuscript will do the same.

Peace and blessings!

Living in a Content Manner by Dr. Andre Muhammad

Now, before I begin with the wisdom of the third verse of the Tao, I must discuss my personal background. I am from that generation, X is what the social scientists have labeled it, that has been all about the money. It wasn't too long ago that I can remember the poets, Wu Tang Clan saying,"Cash rules everything around me, C.R.E.A.M, get the money, dollar, dollar bills yall." To me, that poem became the anthem for all those who were of my generation and, as quiet as kept, it remains that today.

On the other hand, the third verse of the Tao suggests that we should avoid placing too much value on status or material wealth (so those who know me, you knew what I was thinking right?). Well, initially, I was thinking that this would be somewhat difficult for me, as for the past several years I have participated in a frenzied attempt to generate and build as much capital as possible. Needless to say, when I approached this verse it caused me to rethink my approach. When I read the verse once more, I felt that it was not so diametrically opposed to the concept of generating and building wealth as it was to the notion of placing so much value on wealth and status. The insatiable desire to gain status is what apparently leads one to become discontent. With overemphasis on status and wealth, it will constantly cause the individual to feel as if he/she does not have enough. As Dr. Wayne Dyer teaches, this type of mindset causes the individual to feel as though he/she will need to constantly chase the dollars and, as more is gained, this insatiable desire never abates.

On the flip side, according to the Tao, it is the flaunting of such status and wealth which creates discontent in the minds and the hearts of onlookers. Unfortunately, we have become a society
that is constantly bombarded with the inordinate amount of wealth and status of a few. Whether it manifests from the television shows "MTV Cribs" or "Lifestyles of the Rich and Famous," observers get their fair share of what I refer to as "inyourfacism," a more recent phenomenon which is best defined as having one with material riches boastfully displaying his/her wealth in the face of others.

Therefore, the person who is content has learned to approach life from the standpoint that what the universe has granted is sufficient. Personally, I don't believe the verse is saying that we should not strive to improve our economic condition but, rather, we should approach our life from a content manner and allow ourselves to become in sync with the universe and know that our basic needs will be met.

Peace and blessings!

The Oneness of Paradox by Dr. Andre Muhammad

The second verse of the Tao gives one more to contemplate, particularly as the adherent must now ponder the reality of the polarity that exists within the universe. Further, the adherent must grasp the notion that the schism that exist within the universe is of one, and its purpose for being is absolute and quintessential to understanding the wellbeing and balance of that which is.

Subsequently, the question that comes to mind here is, How should one view paradox? This question is particularly necessary, as humans demonstrate the propensity to see right versus wrong, good versus bad, beautiful versus ugly, positive versus negative. Thus, it is important for us to understand the oneness of all that the universe has to offer, and each degree of perceived difference is necessary and justifiable.

Another portion of verse two encourages the reader to see the virtue in silence. Now, because of the fact that the topic of silence is broached within the same verse, perhaps we are not to elaborate on the perceived differences that exist but, rather, we should remain silent and embrace the perceived diveristy as a gift of the boundless universe.

Peace and blessings!

The Way is Nameless by Dr. Andre Muhammad

Verse one of the Tao suggests, "The Way is nameless." From a timely perspective, this principle stands out, as it is an election Tuesday in America, a day in which candidates from the two major political parties are vying for the votes of its citizenry. As our society has done with most things, our scholars, intelligentsia if you will, have attempted to define the inexplicable by categorizing it based on names or labels. Republicans, Democrats, moderates, liberals, progressives are just some of the categories that have been established to make people rest assure that these candidates share the same values. Yet greater questions loom. Do these candidates actually stand for the same values as me? Are they actually committed to such things as an adequate healthcare for all, improved public schools with satisfied teachers, and a world in which we can in all live together in peace? With all due respect, I would be interested in knowing what do the scholars call this? Can they give a label to peace across the globe, a robust economy, and hope for the future? I ask this question in view of the notion, "The Way is nameless." Let us remember this as we journey.

Peace and blessings!

Tao 4 Life: An Introduction by Dr. Andre Muhammad

Several months ago, while browsing at a local Barnes and Noble for a good self-improvement book, I came across one which dealt with the issue of Taoism. Though I was vaguely familiar with the topic, I was well pleased with the fact that Taoism could be practiced by everyone, regardless of their religious beliefs. This interested me greatly and, as a result, I decided to purchase the book and read more concerning the topic.

While reading, I came to understand that the term "Tao" translates in "The way of nature." Simply put, Tao is simply the way and order of the Universe.

Lao Tsu (Lao Tzu, Lao Zi) taught that the wisest approach was a way of ‘non struggle action’ ("Wuwei"or "wu wei") – not inaction but rather a harmonization of one’s personal will with the natural harmony and justice of Nature. ‘The World is ruled by letting things take their natural course. It cannot be ruled by going against nature or arrogance.’ (Tao Te Ching; Verse 48). It also means that the individual should do things natural to tao and appropriate to do in his/her circumstances, thus serving as an instrument of the Law rather than doing the things as individuals. That is why no one should take any credit for things done. Nature is stabilized by order, and humans along with all other natural phenomena exist within nature. Attempting to force one's own path is arrogant, futile and self-destructive.

The Tao, as we know it, consists of 81 verses. Therefore, this blog will attempt to share with readers how these 81 principles are being implemented by me. I will attempt to offer some insight into the 81 principles and how I have made the attempt to incorporate each into my daily living. Perhaps, eventually, I will include other materials that relate to how issues of the day can be perceived through the application of the Tao.

Moreover, I look for readers to share their insights concerning Tao-related issues discussed within this site.

Peace and blessings!